Travelling to India

Indian Religion

Hinduism

It is the third largest and the oldest religion of the World. No one is actually certain how old is Hinduism but it can be said with certainity that Indus valley civilisation contributed some ideas to Hindu religion. The earliest known Hindu scriptures are the "Vedas". Vedas describe the religion of Aryans, who invaded India around 1500 B.C. The Vedic religion was not Hinduism although hindus consider Vedas as their scriptures. Of the Hindu "Trinity" Brahma the creator, Vishnu the preserver, and Mahesh (Shiva) the destroyer only Vishnu's name appears in the oldest Vedas. The concept of Trinity dates back to 500 A.D. Around the same time, the importance of goddess began which appears in many forms of Shakti (Shiva's consort). However, Upanishads which were written several hundreds years later have characteristic Hindu ideas of unity of soul with Brahman, karma, reincarnation, and salvation (Moksha- escape from reincarnation). The notion of class and caste which was absent in Vedas starting appearing during this period. Hindus are mainly divided into three groups i) Shivites, who are devoted to Shiva, whom they consider as their creator and preserver of the universe ii) Vaishnavas, who assign the above roles to Vishnu and iii) Shaktas, who worship Shakti. These divisions of Hinduism are not very rigid as in other faiths and it is not strange for people of one belief to mix with others. The Hindus do not form congergations and mostly worship at home. They worship other God and Goddesses as well as these are considered as another reincarnation of main Hindu Gods. As a result, the major Gods and Goddesses are worshiped in many names and forms. Hindus have little missionary feeling because they believe that the proper way to become a Hindu is to born one. Hindu rituals cover all areas of a person's life. Hindu society has a high standard of conduct, with little immorality, crime, or violence.

UNIQUENESS OF HINDUISM

  • There are many definitions of the word 'Hindu' based on geography, religion, or politics etc. but none of them is perfect. It is a way of life, therefore, there is no need to define Hinduism. We should simply recognise the fact that Hindu society exists.
  • Hinduism is universal and contains different schools of philosophy and religion.
  • Hinduism is the oldest religion of the world but it reforms and changes with the demands of the time, thus it is ancient but remains moderm.
  • Every Hindu keeps these four objectives in view and tries to achieve them: 1) Duty (Dharma) 2) Material prosperity (artha) 3) Enjoyment (kama) 4) Salvation (moksha)
  • Theory of Action (karma): we reap what we sow. We must take responsibility for all actions we do in this life.
  • To achieve the above objectives life is divided into four segments: 1) Celibacy (bramacharya)- student life i.e. acquiring knowledge. 2) Family life (grihastha)- enjoyment and prosperity and participation in running of society and the nation. 3) Retirement (vanaprastha)- delegate responsibility to younger generation to perform selfless social service. 4) Renunciation (sanyas)- complete renunciation of the world for union with God.

IMPORTANT HINDU PLACES

  • Char Math
  • Jyotirmath (Garhwal-Himalaya)
  • Goverdhan (Jagannath puri)
  • Shengari (Karnataka)
  • Sharda (Dawarika-Gujarat)

    Char Kumbhasthal
  • Haridwar (Uttar Pradesh)
  • Prayag (Allahbad-U.P.)
  • Avantika (Ujjain-Madhya Pradesh)
  • Nasik (Maharashtra)

    Char dham
  • Badrinath (Himalaya)
  • Jagannathpuri (Orissa)
  • Rameshwar (Tamilnadu)
  • Dwarika (Gujarat)

GAYATREE MANTRA

AUM BHOOR BHAVAH SWAH
TAT SAVITUR VARENYAM
BHARGO DEVASYA DHEEMAHI
DHIYO YO NAH PRACHODAYAT


Meaning of Gayatree Mantra AUM= the protector; BHOOR= who is the basis of the whole universe and who is self existent and; BHUVAH= who is free from all pains and whose contact frees the soul from all troubles; SWAH= exists in different forms in this universe and sustains all. Savitur= He is the creator and energizer of the whole universe; Devasya= the giver of all happiness; Varenyam= worthy of acceptance, the most excellent; Bhargo= pure and purifier. Tat= that very God; Dheemahi= let us embrace, so that; Yo= God may; Prachodayat= direct; Nah= our; Dhiyo= mind and thoughts.

ISLAM

Islam is the second largest religion of the world whose followers are called Muslims. The largest number of Muslims are in Asia and Africa and particularly in middle east and north Africa. The founder of Islam, Muhammad, was born about 570 A.D. in Mecca. His parents died when he was young and was raised by relatives. When Muhammed was about 40 years old, God began to speak to him. God told him to transmit His message to people of Arabia. In 622 A.D. the people of Mecca, where he was living with his family got so upset with his teachings that Muhammed and his followers had to flee. His escape to the city of Madina is known as HIJRA and this day is considered as the beginning of Islam. Eight years later (630 AD), Muhammed returned to Mecca and took over the city with a large number of his followers without any resistance. Muhammed called God as Allah and declared Mecca a holy city and Kaaba a shrine for Allah. God also dictated a book to Muhammed which was written down later and is known as KORAN. From then on the followers of Islam built a mighty Empire that streched from Spain to India at its peak.

FIVE PRINCIPLES OF ISLAM

  • There is no God but God(Allah), and Muhammed is His prophet.
  • Prayer to Allah five times daily
  • Charity- helping the poor and providing for upkeep of places of prayer.
  • Fasting- never drink alcohol or eat pork and certain other foods; and no eating, drinking or smoking during daylight for one month (Ramadan).
  • Pilgrimage to Mecca at least once in a life time. After Muhammed's death, the Muslims tried to develop specific policies based
    on what Muhammed said and did at various times. These were compiled into a
    collection known as Hadith. From Hadith and Koran, the scholars in 7th
    and 8th century developed a set of rules for worship and for life. These rules
    are now known as SHARIA or Islamic law. To govern the state, the Muslims
    elected the succesor whom they called Caliph. Muhammed's son Ali was selected
    as the fourth Caliph. The majority, Sunnite consider first three Caliph
    as genuine whereas a minority, called Shiites believe that it was Muhammed's
    wish that Ali be the first Caliph. The separation of Islam into 'Sunnite' & 'Shiite'
    has no exact parallel in other religions. Under these two denominations there are
    several sects with somewhat different beliefs.

Sikhism

The Sikh religion emerged during the early 16th century in the state of Punjab in North India. The founder of this faith was Guru Nanak, who from his childhood was attracted to both Hindu and Muslim saints. Born a Hindu, but also inspired by the teachings of Islam, he began to preach the message of unity of both religions. According to him, the basic teachings of both faiths were essentially the same. Nanak attracted many followers and came to be known as a Guru or a teacher. His disciples came together to form a new religious tradition called Sikhism.

The Gurus who followed Nanak contributed to the consolidation and spread of Sikhism. The teachings of Guru Nanak were incorporated in the 'Guru Granth Sahib', the Holy Book of the Sikhs which became a symbol of God for Sikhs. The fifth Guru, Guru Arjun built the Golden Temple at Amritsar which became the holiest of Sikh shrines. The tenth Guru, Govind Singh imparted military training to the Sikhs to help them defend themselves. He also decided to terminate the succession of gurus and was thus the last of the Sikh Gurus.

Sikhism propounds monotheism, i.e. worship of one God. It also opposes the caste system and believes that all men are equal. However the ideas of karma and rebirth from Hinduism are accepted. Today, many Sikh practices are common to Hindus. Intermarriages between the two communities are also common. However the Sikh community has its own unmistakable identity. Though the Sikhs constitute less than 2 percent of the Indian population, they have become a distinct element in the configuration of the Indian religious tradition and the Indian society.

Buddhism

Buddhism is the fourth largest religion of the world after Christianity, Islam, and Hinduism. Although it originated in India, it has stronghold in countries like Tibet, China, Sri Lanka, and Southeast Asia where missioaries from India carried its message. Buddhism was founded in India by prince Siddhartha Gautam, who was born about 550 B.C. in Northern India and lived till 485 B.C. Siddhartha lived in wealth and pleasantness but he found suffering and sickness among people in his kingdom. He left his home and wandered around to find the meaning of life. One day he sat under a bodhi tree and got the enlightenment. From that time on he was called as BUDDHA. Buddhism has many concepts akin to Hinduism like karma and reincarnation. Buddha suggested that life is full of sufferings and one must act in a way to escape from them. He laid down four basic principles (TRUTHS) to achieve that:
  • All life is sorrow and suffering
  • Human suffers due to desire or selfcenteredness
  • Overcome desire
  • Desire can be ended by following the eight fold path- right belief, intention,
    speech, action, work, effort, thinking, and meditation.

    A person who follows this path gets rid of desire and hatred and achieves spiritual
    peace i.e.NIRVANA. This would then lead to end of KARMA cycle or rebirth
    of soul (reincarnation). Buddha founded the Buddhist monastic order before leaving
    the wheel of life. The order known as SANGHA lays down certain principles- no
    killing of humans or animals; monks will shave their head and beard, wear special
    yellow robes have a bowl for begging and a string with 108 beads. These monks never
    marry and devote their life to meditation and service.

    Buddhism reached its peak in India during the time of king Ashok in about 320 B.C.
    but started declining under Gupta dynasty. Indian Buddhism, in time, restored many of
    older Hindu beliefs and gods. By 1100 A.D., Hinduism again became the major religion
    of India.

Christianity

By tradition, Christianity is said to have arrived in India with Saint Thomas, one of the apostles of Jesus Christ, who spent some years in South India and possibly died there. However, others believe that the first missionary to arrive in the country was Saint Bartholomew. Historically, Christian missionary activity started with the advent of Saint Francis Xavier in 1544. He was followed by Portuguese missionaries at first and eventually by missionaries from other countries like Denmark, Holland, Germany and Great Britain. Throughout the 18th and 19th centuries Catholic as well as Protestant missionaries preached Christian doctrines in India and also made important contributions to social improvement and education in India.

Much of the modern influences in the Indian society can be attributed to the role of Christianity in India. Christian missionaries helped in setting up schools and colleges all over India and also spread the message of faith and goodwill in the country. Christianity and its teachings influenced a number of intellectuals and thinkers in India, including Mahatma Gandhi.

Today, the Christians in India number about 30 million and consist of people from every denomination of Christianity.

Jainism

Jainism was founded by Mahavira who was born about 580 B.C. in Northern India. It has 4 million followers in India. He preached atheism or the absence of god. Jainism also believes that one can achieve salvation (freedom from wheel of life i.e. rebirth). Jains use the word Karma to mean a substance that binds the soul to physical world. By causing sins you keep accumulating Karma whereas meditation and fasting burns the Karma. One can get freedom from rebirth (Salvation) only after burning the Karma accumulated in past lives. Mahavira laid down five ways to get rid of wheel of life:
  • Do not destroy life
  • Speak the truth
  • Be celibate
  • Own nothing
  • Accept nothing that is not freely given
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